Appalachian slaves research paper


appalachian slaves research paper

the slaves had two faces, one visible and one invisible. Phyllis Wheatley, a slave, wrote: Twas mercy brought me from my Pagan land, Taught my benighted soul to understandThat there s a God (page 44)However, slaves did not feel the same as Phyllis Wheatley. (page 150) By 1797 there were more than 12,000 black Methodists and approximately 18,000 to 19,000 black Baptists. This thin disguise for justification of slavery even extended to condemning the Africans lifestyle. (page 123) In some areas Christianity was accepted by the slave because of its similarity to the religion he had left in Africa. Its impact was more than just the vast numbers that converted by the end of the century, it was one of the earliest times when white ministers believed that slaves were genuine in their beliefs. This was a very difficult thing to accomplish since the morality of the religion did not support the institution of slavery. (page 218) The slaves religion was also used as a tool by the white man to gain even more control over their lives. The first objective November 18, 1998 was to deliver the message of Christianity at the level of understanding of the slave. People such as Nat Turner led revolts in the name of Christianity, saying that he was given a sign from God. Some white s had sympathy for Celia s suffering and were disgusted at Newsoms actions, others saw her only as property.

This was extremely difficult to do because of logistics and the reluctance of slave owners to participate. Slaveholders believed slavery was their right, and that it was not inhumane, yet Celias case and the exposure of Newsoms actions pushed them, to see it s bad points. (page102) This, in turn, would make the slaves proud, unmanageable and may even incite them to take up arms against their masters. Missionaries were refused access to the slaves November 18, 1998 because, although English law was imprecise on the subject, it was widely believed that if the slaves were baptized they would be immediately emancipated. An SPG member wrote a letter to the London secretary complaining that it was most difficult to reach the slaves. One group that actively worked to Christianize the slaves was the Society for the Propagation of the Gospel (SPG).


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